Tiresias
In Greek mythology, Tiresias was a blind prophet, the son of the shepherd Everes and the nymph Chariclo.Tiresias was a priest of Zeus, and as a young man he encountered two snakes mating and hit them with a stick. He was then transformed into a woman. As a woman, Tiresias became a priestess of Hera, married and had children, including Manto. After seven years as a woman, Tiresias again found mating snakes, struck them with her staff, and became a man once more. As a result of his experiences, Zeus and Hera asked him to settle the question of which sex, male or female, experienced more pleasure during intercourse. Zeus claimed it was women; Hera claimed it was men. When Tiresias sided with Zeus, Hera struck him blind. Since Zeus could not undo what she had done, he gave him the gift of prophecy.
Tiresias's background was important, both for his prophecy and his experiences. Greek mythology contained other hermaphroditic figures (including Hermaphroditus), but Tiresias was fully male and then fully female. Also, prophecy was a gift given only to the priests and priestesses. Therefore, Tiresias offered Zeus and Hera evidence and gained the gift of male and female priestly prophecy.
An alternative and less commonly told story has it that Tiresias was blinded by Athena after he stumbled onto her bathing naked. His mother, Chariclo, begged her to undo her curse, but Athena couldn't; she gave him prophecy instead.
As a seer, Tiresias was regarded as inerrant. In Greek literature, Tiresias's pronouncements are always gnomic but never wrong. He is generally extremely reluctant to offer his visions.
During the Seven Against Thebes, Megareus killed himself because Tiresias prophesied that a voluntary death from a Theban would save Thebes.
After the Seven Against Thebes battle, Tiresias appears in the tales associated with Oedipus. In Oedipus Rex, by Sophocles, Oedipus calls upon Tiresias to aid in the investigation of the killing of Laius. Tiresias refuses to give a direct answer and instead hints that the killer is someone Oedipus really does not wish to find. After Oedipus blinds himself and wanders, Tiresias appears in Antigone, also by Sophocles. King Creon of Thebes refused to allow Polynices to be buried. His sister, Antigone, defied the order and was caught; Creon decreed that she was to be buried alive. The gods expressed their disapproval of Creon's decision through Tiresias. However, Antigone had already hanged herself rather than be buried alive. When Creon arrived at the tomb where she was to be interred, his son, Haemon, attacked him and then killed himself. When Creon's wife, Eurydice, was informed of their death she, too, takes her own life.
Tiresias died after drinking the water from the spring Tilphussa.
Tiresias had a daughter named Manto, who was also gifted with prophecy.
After Tiresias died, he was visited in the underworld by Odysseus, to whom he gave valuable advice concerning the rest of his voyage, specifically concerning the cattle of Apollo, which Odysseus' men did not follow.
See also Epigonoi
The figure of Tiresias has been much-invoked by fiction writers and poets. Since Tiresias is both the greatest seer of the Classical mythos and a figure cursed by the gods and a man/woman, he has been very useful to authors. Most notably, T. S. Eliot used Tiresias as the primary speaker in his landmark Modernist poem, The Waste Land. Frank Herbert also uses the mythic characteristics of Tiresias in his third Dune novel, Dune Messiah, where the protagonist Paul Atreides loses his sight but has prophetic powers to counter this stemming from insights into both the male and female part of the psyche.
The French composer Francis Poulenc also wrote a lyric piece, using Guillaume Apollinaire's surrealist text Les mamelles de Tirésias (The Breasts of Tiresias).
References
Tiresias appears in the following classical works: