Hittites in the Bible
Hittites, Hethites or Children of Heth are English terms used for a people mentioned several times in the Hebrew Bible (Old Testament, Tanakh), which apparently lived in or near Palestine from the time of Abraham (presumably between 2000 BC and 1500 BC) to the time of Ezra after the return from the Babylonian exile (around 450 BC).The following are all occurrences of the word "Heth", "Hittite" or "Hittites" in the King James Bible (KJB), found through a University of Virginia search service [1]. For more information about those peoples and their conjectured relationship with the Anatolian Hittite civilization, see the Hittites article.
The citations were arranged approximately in chronological order, more precisely according to the epoch in which the events in question are supposed to have occurred. Note that this is not always the time in which the words were supposedly or actually written. (In particular, the covenant with Abraham about the future conquest of Canaan is sorted as if it were contemporary with the latter.) The epochs are indicated by the names of the Biblical characters (Patriarchs, Judges, Kings, or Prophets) prominent at the time.
It must be cautioned that "Heth" in the original (consonant-only) Hebrew script is written with only two letters, HT; and "Hittite" is HTY, the Y being a derivational suffix meaning roughly "people of ...". Thus it is hazardous to assume that every occurrence of HT refers to the same people or place, across the ten to fifteen centuries of history spanned by those occurrences.
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2 From Abraham to Egypt 3 Exodus and the conquest of Canaan 4 Kingdoms period 5 Babylonian exile and return 6 See also 7 Books |
From Noah to Abraham
The Biblical view of humanity is set forth in Genesis:10, where various peoples are described as different lines of descent from Noah. In particular, Canaan is one of the sons of Ham, who is also said to be the ancestor of the Egyptians, Assyrians, Babylonians, and the Philistine. The sons of Canaan are given as Sidon, Heth, then the Jebusites, Amorites, Girgasites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and the Hamathites. From Noah's third son Shem descend "Elam, and Asshur, and Arphaxad, and Lud, and Aram".
The Genesis description of mankind is repeated again in 1Chronicles:1, except for a minor spelling differences: Sidon becomes Zidon, the Girgasites become Girgashites, etc. These differences may have been invisible in the original Hebrew.
Noah
From Abraham to Egypt
In this period, which is conjectured to start sometime after 2000 BC and end sometime before 1200 BC, the "sons of Heth" or "children of Heth" (BNY-HT) and the label "Hittite" (HTY) are mentioned multiple times, but referring to essentially only two events.
In Genesis:23:2, towards the end of Abraham's life, he was staying in Hebron, on lands belonging to the "children of Heth", and from them he obtained a plot of land with a cave to bury his wife Sarah. One of them (Ephron) is labeled "the Hittite", several times. This deal is mentioned three more times (with almost the same words), upon the deaths of Abraham, Jacob, and Joseph.
Decades later, in Genesis:26:34, Abraham's nephew Esau is said to have taken two Hittite wives, and a Hivite one. This claim is repeated, with somewhat different names, in Genesis:36:2. In Genesis:27:46, Rebbeccah is worried that Jacob will do the same.
This period is conjectured to start sometime after 1800 BC and end sometime before 1000 BC. In this period (in which can be included the promise made to Abraham, centuries earlier, and its recall by Nehemias half a millennium later), the Hittites are mentioned about a dozen times as part of an almost fixed formula that lists the "seven nations greater and mightier than [the Hebrews]" whose lands will be eventually conquered. Five other "major nations" are mentioned in almost all instances of the formula: Canaanites, Amorites, Hivites, Jebusites, and Perizzites. The Girgashites are mentioned only five times. Abraham's covenant in Genesis:15:18 omits the Hivites but includes the Kadmonites, Kenites, Kenizzites, and Rephaims.
Among the five references to the Hittites that cannot be classified as a variant of that formula, two (Numbers:13:29 and Joshua:11:3) declare that the Hittites "dwell in the mountains", together with the Jebusites, Amorites, and Perizzites, whereas the Canaanites live "on the east and on the west", on the coast of Jordan, and the Amalekhites live "in the south". In Joshua:1:4 the land of the Hittites is said to extend "from the wilderness and this Lebanon", from "the Euphrates unto the great sea". In Judges:1:18, the Bethel traitor who led the Hebrew into the city is said to have gone to live among the Hittites where he built a city called Luz. Finally in Judges:3:5 it is said that the Hebrew lived and intermarried with the Hittites as well as with the other five "major nations".
In this period the Hittites are mentioned as the ethnic label of two military commanders under king David (around 1000 BC), Ahimelech and Uriah; the latter is murdered by David for the sake of his wife Bathsheba.
In Solomon's reign (around 950 BC), the Hittites are listed as people whom the Hebrew had not been able "utterly to destroy" in their conquest of Canaan and who paid tribute to Israel. The kings of the Hittites are mentioned (in two smilar passages), together with Egypt and the kings of Syria, as senders of lavish tribute to Solomon. Then Hittites are said to be among the "strange women" that Solomon loved, along with "the daughter of the pharaoh" and women from the other peoples in the region.
In the time of prophet Elisha (around 850 BC) there is a passage in 2Kings:7:6 where the Syrians flee in the night after hearing a terrible noise of horses and chariots, believing that Israel had hired "the kings of the Hittites, and the kings of the Egyptians".
In Ezekiel:16:1, Jerusalem is said to be the daughter of an Hittite mother and an Amorite father, sister of Samaria and Sodom. The intent is clearly offensive, but it is not clear whether the reference to the Hitittes is concrete or only symbolic. However, a century later, Ezra is dismayed to learn, on his arrival from Babylon, that the leaders who had remained on the land had been "polluted" by mixing with other people, including the Hittites.
Abraham
Esau and Jacob
Joseph
Exodus and the conquest of Canaan
Abraham's covenant
Moses
Joshua
Judges
Kingdoms period
Saul
David
Solomon
Elisha
Babylonian exile and return
Ezekiel
Ezra
See also
Books